New Search for Ultimate Reality
NCRcafe New Search for Ultimate Reality
Marie Schickel Rottschaefer is the facilitator.
Its goal is to give a brief overview of developments that have relevance for us in the early 21st century, particularly in seeking solutions for pressing people and planet problems.
Discussion Number Thirteen September 2007
WHAT IS OUR FUTURE?
In August I said that we would focus on some of the incredibly exciting global developments that should give us further hope and a springboard for action in a time of profound uncertainty.
EVOLUTION (PROMOTING OUR RAISON D'ETRE)
OR DEVOLUTION (DOING AWAY WITH IT)?
One way to understand how we need to help to restore the planet (July café # 11) is to understand what the global crisis is. Rue talks about the global problematique in Everybody’s Story - Wising Up to the Epic of Evolution (Albany, New York: State University of New York Press, 2000) as Gerald Barney’s characterization of the cumulative challenge of the earth’s interrelated problems:
“As we humans have begun to think globally, it has become clear that we do not have a poverty problem, or a hunger problem, or a habitat problem, or an energy problem or a trade problem, or a population problem, or an atmosphere problem, or a waste problem or a resource problem. On a planetary scale, these problems are all interconnected. What we really have is a poverty-hunger-habitat-energy-trade-population-atmosphere-waste-resource problem. [Barney, Gerald (1993). Global 2000 Revisited. The Millennium Institute.]”
In another of his books, Religion is not about God, referred to earlier, Rue speaks of the diversity of crises affecting the planet. He is one voice among many speaking for many years about our future and the future of the planet. We have a choice of promoting evolution or destroying our fellow creatures and ourselves to the point of extinction and a degenerated planet. In 2007 we see, read and hear overwhelming evidence that we are moving towards a state of utter destruction.
Restoring the planet, means promoting the welfare of the planet’s people, animals, plant life of all types and the infrastructure that supports life, i.e. the land, pure and sufficient water, the oceans, the air, sustainable waste management, sustainable technology and all that these inventions imply. But to do this we have to radically rethink and improve our way of life. It is literally a planetary effort. As the problem is an interconnected one so too is the solution.
My progressive acquaintance with the seriousness of the problem was about thirty-two years ago with Robert L. Heibroner’s An Inquiry Into The Human Prospect. He concludes, “We do not know with certainty that humanity will survive, but it is a comfort to know that there exist within us the elements of fortitude and will from which the image of Atlas springs” (Pg 144).
But it was sometime later that I greatly intensified my effort to promote seeking solutions for people and planet problems after reading the Union of Concerned Scientists’ World Scientists’ Warning to Humanity and Towards a Global Ethic: An Initial Declaration drafted originally by Dr. Hans Kung in cooperation with the Council for a Parliament of the World’s Religions staff, Trustees and experts who drew on many of the world's religious and spiritual traditions.
One sign among many voices speaking to our future is Paul Hawken’s book Blessed Unrest: How the Largest Movement in the World Came into Being and Why No One Saw It Coming (New York: Viking Press, 2007) mentioned in discussion #10. The dust jacket flap of this book makes an astounding statement. “While they [participants in a worldwide movement] are mostly unrecognized by politicians and the media, they are bringing about what may one day be judged the single most profound transformation of human society.” (Emphasis is mine).
This book – “is about people who want to save the entire sacred, cellular basis of existence – the entire planet and all its inconceivable diversity” (Pg 8). Its nine chapters -- The Beginning, Blessed Unrest, The Long Green, The Rights of Business, Emerson’s Savants, Indigene, We Interrupt This Empire, Immunity, Restoration -- total about190 pages and precede its prolific Appendix. In the Introduction to the Appendix (Pg. 191) Hawken quotes Richard Tarnas:
“It is perhaps not too much to say that, in the first decade of the new millennium, humanity has entered into a condition that is in some sense more globally united and interconnected, more sensitized to the experiences and suffering of others, in certain respects more spiritually awakened, more conscious of alternative future possibilities and ideals, more capable of collective healing and compassion, and, aided by technological advances in communication media, more able to think, feel, and respond together in a spiritually evolved manner to the world’s swiftly changing realities than has ever before been possible.” Richard Tarnas, Cosmos and Psyche, Intimations of a New World View (New York: Viking, 2006), p. 483.
The Appendix comprises nearly half the book. Hawken’s says that its taxonomy, as far as he knows, is the most complete listing of issues that need to be addressed to achieve a just and sustainable world. And it is a curriculum and course catalog for a university that should but does not exist (Pg 192).
Along with the database of organizations the Natural Capital Institute created a Web site to accelerate public awareness and to increase the ability of the movement’s participants to connect and collaborate. This is called WiserEarth, where ‘WISER’ is an acronym standing for World Index of Social and Environmental Responsibility (www.wiserearth.org). It is the first online database that can be edited by the community it serves.
In this brief Café discussion, I can’t begin to describe this book. WiserEarth’s main areas of focus are: Agriculture and Farming, Air, Animalia, Arts, Biodiversity, Business and Economics, Children and Youth, Civil Society Organizations --- Nonprofits, Philanthropy, and Social Entrepreneurs, and many more (Pages 217-302). These are only the main areas with a multitude of listings for the various sub-areas and still further sub-listings. if ever there was a response par excellence to the global problematique, this is it!!! As the problem is interconnected so too is the solution. This book is one big interconnected presentation of solutions.
Reading and studying this book I feel a type of joy, hope and renewed vigor that I’ve never experienced. Now’s the time to galvanize more and more into action!
"As I have said and /or will
"As I have said and /or will continue to say: I believe that an authentic ‘post Axial Age religions’ faith pursues the meaning of life not the invention of life’s meaning."
Please, what do you mean by "invention"? How is pursuing the meaning of life and the invention of life's meaning not relevant to each other?
Marie, if you allow me, it is here that I take a contrarian view. It’s my sense that the in-place Western corporate paradigm traps us globally in fixations that disallow the making of eco-social correctives so desperately needed, vis-a-vis social injustices, environmental pollution and ecological wasting. In other words, Western culture and global cultures need to “invent” a new paradigm that gets beyond the political, social and religious fixations of the existing corporate model.
IT IS FUNDAMENTALLY CORROSIVE TO ACCORD CORPORATIONS THE SAME ONTOLOGICAL RIGHTS THAT ATTACH TO THE HUMAN PERSON. This cultural abuse derives from Hegelian (patriarchal) philosophy, whose fruits are critically manifest socially, ecologically. It is here where legality and ethics part paths; this also speaks specifically to the issues of the corporate abuses and overreach of institutional religions.
The political/ religious/ cultural paradigm of a discredited worldview no longer works in a new world order. Case in point are the static worldview (SWV) and the evolutionary worldview (EWV).
It is the paradigm of SWV that has driven modern global cultures into the present global social/ ecological fix. The mentality of SWV has self-destructed and is not competent to lift cultures out of the fix of their making.
A new political/ religious/ cultural paradigm (EWV) that is as open as evolving nature, alone has the potential to generate the light needed to see cultures through the work of sustaining the symbiotic order of nature.
Sylvester, I'm not familiar
Sylvester, I'm not familiar with your source. I need to think. Thank you for responding.
Marie, not many people are
Marie, not many people are familiar with the source. I don't mean to be coy or deceptive, the quote, the book and the website are mine. I offer the quote only for the face value of what it says. I don't claim any particular authority, or whatever. I mentioned the book and website if some people might want to get behind the quote. Sorry if it was off-putting
Marie, I'm persuaded that
Marie, I'm persuaded that working through the evolved crises we are now in globally can be achieved, to the extent that changes/ conversion are possible, by evolution's "method of evolution", what might be described by "working through and thinking through thought-through thoughts" and by working toward conversion and change.
In "The Economy of Grace" essay [PRIMARY SCRIPTURE, pg 30] I observe: "The conscious power of 'soul', inhering essentially in matter's structure is the power of transformation, the 'nurtural' component of life that encodes 'sacred purpose' (sacra mens) in the quantum-electric unfolding/ infolding of Earth-life's essential continuity." We have in us the intelligence tools to make needed changes." [q.v. PRIMARY SCRIPTURE at www.secondenlightenment.org]
From exchanges in another strand [everything under the sun — cogitando sic, the method of evolution] I am persuaded to think that Cicero would define "the method of evolution" as (sic): perficiendo cogitata cogitando sic perfecta ( by working through and thinking through the thought-through and worked through thoughts). Solutions in the real world cannot be worked through until they are thought through — the potential resolution is still in the realm of the metaphysical, in the thinking-through stage. But enough thinking has already happened to spark specific action. In other words, enough talk already — all society, including Church, needs to act forthwith! Failure to act symbiotically now is mortally culpable because we know better.
Marie wants to make a
Marie wants to make a correction.
Second to last paragraph "if ever there was a response--" the "i" of "if" should be capitalized.
Oh happy error!
While I'm writing here's a few more areas of Hawken's book. Coastal and Marine Ecosystems, Community Development, Conservation, Cultural Heritage, Democracy and Voting, Ecology, Education, Fisheries, Food and Nourishment, Forestry, Global Climate Change, Globalization, Governance, Greening of Industry, Health, HIV/Aids, Human Rights and Social Justice, Indigenous People and Rights, Inland Water Ecosystems, Law Policy, and Property Rights, Media, Mining, Peace, War, and Security, Pollution, Population, Poverty Eradication, Religion, Ecology, and Sustainability, Seniors, Sustainable Cities and Design, Sustainable Development, Technology, Terrestrial Ecosystems, Water, Women, Work,
In another strand,
In another strand, RexCoelestis has given us the method of evolution which he captures in the phrase "cogitando sic". The phrase speaks to the power of thought and self-reflectivity in determining the future.
Human self-reflectivity is empowered to have radical effects on the outcomes of evolution as to "ultimate reality", whether for weal or for woe. Because of all the global woes before us, we need urgently to re-imagine priorities and re-focus in new, symbiotic directions, and on a new paradigm of human implication in evolution, in "intelligent design".
Evolution proceeds via the "Ordinis Sacramentum Naturalis", that is "ex opere operato" by physical in-tensions, and "ex opere operantis" by psychical intention. One is hard-wired (strongforce) and the other is soft-wired (weakforce). Weakforce operates like epigenetic tags (electrons) in effecting subtle changes of gene-expressions, whether for weal or for woe (cancer-causing). And so it is with human mindfulness (cogitando sic) and its power of intention on hardwired tensions. The hard-wired proclivities of physical tension can be softened to effect symbiotic outcomes of evolution, what is the continuing evolution of "intelligent design".







Sylvester, I missed your
Sylvester, I missed your reference at first. Second time I could not access. I googled for a time looking up ‘Primary Scripture.’ I got nowhere. I went to Wikipedia. They had an article but they appeared to have serious reservations about publishing it in that it did not meet the necessary and sufficient conditions for erasing their reservations.
I tend to shy away from most spirituality sources at this point in my life unless they meet certain criteria. As I have said and /or will continue to say: I believe that an authentic ‘post Axial Age religions’ faith pursues the meaning of life not the invention of life’s meaning. So, science-based philosophical implications such as the epistemological and metaphysical implications of a given topic help us pursue this meaning of life. Justified true belief (knowledge) moves us along in our search for Ultimate Reality. Evolution has a long way to go (hoping that we don’t spoil the process). Nevertheless, the choice to believe or not believe in an Original Being remains, Yet ordinary belief in a Supreme Being has been in the philosophical discussion for ages, as well we know. Thus this new faith that I speak of is still faith, that is belief, but a belief immersed in the mode of pursuing justified true belief or knowledge of where do we fit into this cosmos and what about beyond this cosmos.