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Exit To Entrance
Submitted by rottsch on August 20, 2008 - 11:41pm. --- Spirituality & CultureA Post for NCRcafe: Exit to Entrance
By Marie Schickel Rottschaefer
Vol. 2 No. 5 August 2008
The goal of these posts is to give a brief overview of developments that have relevance for us in the early 21st century, particularly in seeking solutions for pressing people and planet problems.
Contemporary Faith Metamorphosis:
A Partial Answer To Why The Change (Continued):
Biblical Scholarship Adopts Scientific Methodology
Twentieth Sunday in Ordinary Time
Posted on Aug 21, 2008 16:09pm CST.| The Peace Pulpit by Bishop Gumbleton | Sunday, August 17, 2008 |
| Homily Archives | Weekly Homily |
The scripture readings today are very inspiring and also extraordinarily challenging.
When we look at the gospel lesson first of all, it's amazing, isn't it, the courage and the faith and the love of this woman? A Canaanite -- not only a Gentile, not a Jew, but also from the very people who were the first enemies of the Jewish people when they were freed from slavery in Egypt and came into the promised land. This is a Canaanite. They'd been hostile to the Jews for centuries, yet she has the courage to come forward, to cry after Jesus. This is a woman in a very patriarchal society. According to the custom, she should not have been in the street by herself. She should not approach a man as she did. But her love for her daughter was so strong and she wanted so much to get what was good for her daughter, that she had the courage to push beyond the boundaries that were supposed to hold her back.
In Ossetia, could religion be part of the solution?
Posted on Aug 21, 2008 16:16pm CST.| All Things Catholic by John L. Allen, Jr. | |
| Friday, August 22, 2008 - Vol. 7, No. 48 | |
Few analysts so far seem to have noticed, but the crisis du jour in the Caucasus, this time focusing on the tiny breakaway Georgian province of South Ossetia, may be most remarkable for what it's not. For once in this volatile part of the world, religion does not appear to be a driving force in the conflict.
Hence the obvious, if largely unasked, question: If religion isn't the problem, can it be part of the solution?








